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"The day of authority in the church is passed by; it is to be hoped, that the day of sound reason and of argument is to follow." ― Moses Stuart from "the Preface" in his Hebrew commentary...3rd edition 1854.

 
 

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Dispensationalism - Wikipedia free encyclopedia

BrethrenOnline.org - a source of information on the Dispensational View

 

Dear Dispensationalist Friend...
My Testimony of How I Got Here From There


Dispensationalist theology refers to the teachings of Dispensationalism to address what many other scholars see as opposing theologies between the Old Testament and New Testament. Its name comes from the fact that the teaching has in view that biblical history is best understood in light of a series of dispensations, or separated time-periods, in the Bible.

Each dispensation is said to represent a different way in which God deals with man. Some writers also believe that it also involves a different testing of Man. "These periods are marked off in Scripture by some change in God's method of dealing with mankind, in respect to two questions: of sin, and of man's responsibility," explained C. I. Scofield. "Each of the dispensations may be regarded as a new test of the natural man, and each ends in judgment—marking his utter failure in every dispensation."

The seven dispensational periods
Dispensationalism seeks to address what many see as opposing theologies between the Old Testament and New Testament. Its name comes from the fact that it sees biblical history as best understood in light of a series of dispensations in the Bible. Most dispensationalists cite seven dispensations although this is not a critical or foundational factor to the theology:

  1. the dispensation of innocence (Gen 1:1–3:7), prior to Adam's fall,

  2. of conscience (Gen 3:8–8:22), Adam to Noah,

  3. of government (Gen 9:1–11:32), Noah to Abraham,

  4. of patriarchal rule (Gen 12:1–Exod 19:25), Abraham to Moses,

  5. of the Mosaic Law (Exod 20:1–Acts 2:4), Moses to Christ,

  6. of grace (Acts 2:4–Rev 20:3 -- except for Hyperdispensationalists and Ultradispensationalists), the current church age, and

  7. of a literal, earthly 1,000-year Millennial Kingdom that has yet to come but soon will (Rev 20:4–20:6).

 

Key Dates in Dispensationalism’s History

1830 ‘The initial development of the pre-tribulation doctrine, either by the trance-induced 20-year-old Margaret Macdonald or by John Nelson Darby.

1855 John Cumming announces that Russia will invade Israel: The End: 0r, The Proximate Signs of the Close of This Dispensation, Lecture ‘7.

1878 Publication of the immensely popular book by William E. Blackstone (W. E. B.), Jesus Is Coming.

1909 C. I. Scofield’s Scofield Reference Bible is published by Oxford University Press.

1917 Balfour Declaration promises British support for the creation of a State of Israel in Palestine.

1925 The Scopes’ "Monkey Trial" results in a public disgrace for William Jennings Bryan and the voluntary withdrawal of American fundamentalism from public discourse.

1926 Founding of Dallas Theological Seminary.

1948 The creation of the modern State of Israel, May 14: the “generation of the fig tree” supposedly begins.

1970 Hal Lindsey’s Late Great Planet Earth creates a huge new market in “ticking clock” prophecy books: an unstated but obvious rejection of traditional dispensationalism’s doctrine of the any-moment Rapture, which insists that the 70th week of Daniel begins only after the Rapture.

1980 The presidential race and victory of Ronald Reagan: the New Christian Right becomes visible in the U.S.

1981 Rapture postponed: 1988 (40 years after the creation of the State of Israel), minus 7 years for the era of the Great Tribulation = 1981

1988 Rapture postponed: May 14, the 40th anniversary of the creation of the State of Israel.

1988 Rapture postponed: Edgar C. Whisenant’s prediction of a September Rapture during the Jewish Rosh-hosanna. His book sells millions of copies, July through early September.

1989 Rapture postponed: Whisenant’s follow-up prediction for Christ’s Rosh-hosanna appearance in September, due to his neglect to factor in the millennium dating change in Jesus’ era.

1989 Fall of the Berlin Wall in October.

1990 Iraq invades Kuwait on July 2. Dallas Seminary’s Charles Dyer announces the revival of prophesied Babylon.

1991 January-February: U.S. obliterates Iraq’s army.

1991 August 21: Defeat of the attempted Soviet coup; Soviet Union begins to break apart.

2000 The final year of the second millennium after the birth of Jesus. What if the Rapture is again postponed?

2001 The beginning of the third millennium after the birth of Jesus. What if the Rapture is again postponed?

 


Predictions that will mostly never happen

 

John Hagee

   
     

John Hagee's teaching exposed

  1. The Other Gospel of John Hagee - CHRISTIAN ZIONISM AND ETHNIC SALVATION by G. Richard Fisher
  2. John Hagee's Heresy Beware! --- "I'm not trying to convert the Jewish people to the Christian faith... In fact, trying to convert Jews is a waste of time. Jews already have a covenant with God and that has never been replaced by Christianity." (Houston Chronicle, April 30, 1988, sec, 6, pg. 1).

  3. Beginning of the End - A Summary Critique DE405  H. Wayne House --- Beginning of the End shows surprising restraint, avoiding extreme speculation and date-setting. Nonetheless, it does feed the fire of a popular but problematic style of newspaper eschatology that often distracts Christians from a more serious and profitable study of God’s Word. The biggest concern that this book raises for the body of Christ, however, is that it adds to the popularity of a man who in other places espouses such seriously errant views as positive confession, guaranteed prosperity, salvation for the Jews apart from faith in Christ, and utter condemnation for those who disagree with his dispensational view of the relationship between Israel and the church.

  4. In Defense of Zionism: Hagee's Mandate for Supporting Israel by KENNETH L.GENTRY JR.

The Books below are dispensational to the core. Read them if you like to see how they think

       

Understanding Dispensationalists
by Vern S. Poythress

Table of Contents
Chapter 1: Getting Dispensationalists and Nondispensationalists to Listen to Each Another
Chapter 2: Characteristics of Scofield Dispensationalism
Chapter 3: Variations of Dispensationalism
Chapter 4: Developments in Covenant Theology
Chapter 5: The Near Impossibility of Simple Refutations
Chapter 6: Strategy for Dialogue With Dispensationalists
Chapter 7: The Last Trumpet
Chapter 8: What is Literal Interpretation?
Chapter 9: Dispensational Expositions of Literalness
Chapter 10: Interpretive Viewpoint in Old Testament Israel
Chapter 11: The Challenge of Typology
Chapter 12: Hebrews 12:22-24
Chapter 13: The Fulfillment of Israel in Christ
Chapter 14: Other Areas for Potential Exploration
Postscript
Bibliography

 


 

The Returning King: A Guide to the Book of Revelation
by Vern S. Poythress

INTRODUCTION
Contents
Can We Understand Revelation?
Schools of Interpretation
Content and Style
Author and Date
Occasion and Purpose
Structure
 

COMMENTARY
A Heavenly Vision (1:1-20)
The Messages to the Seven Churches (2:1-3:22)
God's Throne Room (4:1-5:14)
Opening the Seven Seals (6:1-8:1)
The Seven Trumpets (8:2-11:19)
Seven Symbolic Histories (12:1-14:20)
The Seven Bowls (15:1-16:21)
Babylon the Prostitute (17:1-19:10)
The Appearing of Christ and the Final Battle (19:11-21)
The Judgments (20:1-21:8)
The New Jerusalem (21:9-22:5)
Closing Exhortations (22:6-21)

Dispensationalism is heresy and is considered another gospel. Why? They teach Paul and Peter were sharing two different gospels but if you read Peter's own words you will see that he is confirming that both Paul and him, Peter, are sharing the same gospel for there is only ONE GOSPEL.

2 Peter 3:15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,

Peter was confirming that both Paul and he were sharing the same Gospel truth...Christ and Him crucified and resurrected.

 

 

 

 

 

 

 

God Centered Biblical Interpretation
by Vern S. Poythress

Title Page & Copyright
Contents
Chapter 1: The Challenge of Understanding the Bible
Chapter 2: God and Biblical Interpretation
Chapter 3: What is the Bible?
Chapter 4: The Purpose of the Bible
Chapter 5: The Triunal Character of Truth
Chapter 6: Meaning
Chapter 7: Terms
Chapter 8: Communication
Chapter 9: Steps in Interpretation
Chapter 10: Alternative Hermeneutical Perspectives
Chapter 11: Exemplars and Analogy
Chapter 12: History
Chapter 13: Idols as Counterfeits
Chapter 14: Global Distortion of Interpretation
Chapter 15: Distortions in Terms
Chapter 16: Reforming the Ogden-Richards Triangle for Meaning
Chapter 17: Differences in the Doctrine of God among Christians
Chapter 18: God Redeeming Interpretation
Bibliography


 

 

Time Has An End
A Biblical History of the World

by Harold Camping
Family Stations Inc.

 

 

 

 

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